最近發生震驚泰國社會的事件，一名泰國女子威拉萬（Wilawan Emsawat），被稱為高爾夫，被警方揭發長期利用「仙人跳」的手段，專門針對泰國各地的佛教僧侶進行色誘與勒索。據調查顯示，該女子與其背後團伙已經運作多年，不僅與超過20名僧侶發生關係，還透過偷拍、設局等手法蒐集多達135,600段影片與超過8萬張照片，平均每名僧侶被錄下374段影片、5334張照片，內容多為親密行為或在寺廟內部不當行為的記錄。

警方指出，這名女子通常先以志工、信徒或捐款人身份進入寺廟，取得僧侶信任後，逐步接近並建立私下聯繫。待對方放下戒心或產生情感依附後，便設局邀請到旅館、偏遠地點，甚至直接在寺廟中安排密會，過程中使用隱藏攝影機拍攝證據。隨後她會向僧侶本人或其寺院提出勒索，要求支付巨額封口費，否則將影像公開，造成寺廟聲譽與佛教形象重大損害。透過敲詐，女子在過去的三年就取得約台幣3.48億的遮羞費。

更駭人的是，這些影像並非僅供私下勒索用途，部分甚至流入暗網或非法色情網站販售，使得整個事件性質由「個人犯罪」迅速升級為「組織性犯罪」與「宗教醜聞」。泰國宗教當局在事件曝光後震驚不已，已有數名高僧因此遭革除僧籍，部分寺廟面臨信徒退捐與輿論撻伐，整體社會對佛教的信任度明顯下滑。

該女子落網後，警方查獲她持有大量記憶卡、雲端帳號與備份硬碟，存儲數量驚人，顯示出這是經過高度組織化與長期規劃的詐騙行動。此案在泰國國內引起巨大輿論震盪，不少民眾質疑僧侶自律能力與佛教體系的監管機制，批評佛門紀律鬆散、宗教貪腐問題嚴重。另一方面，也有聲音呼籲社會不要全盤否定僧團，而應針對制度進行改革，加強對出家人道德與行為的審查。

總體而言，這起「仙人跳僧侶門」事件不僅揭露個人利用色誘與科技手段對宗教人物施加操控的手法，更暴露泰國佛教系統中部分僧侶私德敗壞的事實，使得整個宗教體制在現代社會中面臨前所未有的信任危機。泰國政府與宗教當局目前已展開全面整頓與調查，希望能重建公眾對佛教的信心，並防範類似事件再次發生。

A recent scandal that shocked Thai society involves a woman named Wilawan Emsawat, also known by the alias Golf, who was exposed by authorities for orchestrating a long-running “honey trap” operation targeting Buddhist monks across Thailand. According to the investigation, Wilawan and her organized group had been operating for years, luring over 20 monks into intimate encounters and then blackmailing them. Through covert filming and carefully planned setups, they amassed a staggering 135,600 video clips and over 80,000 photos, with each monk being captured in an average of 374 videos and 5,334 photos, many of which depict intimate acts or inappropriate behavior inside temple grounds.

Police reported that the woman typically approached temples posing as a volunteer, devotee, or donor to gain the trust of the monks. Once she established a private connection with the target, she would arrange secret meetings at hotels, remote locations, or even within the temple itself. During these encounters, she used hidden cameras to record compromising footage. She would then demand large sums of hush money, threatening to release the footage to the public if her demands were not met. It is estimated that through these blackmail operations, she extorted around NT$348 million (approximately USD 10.6 million) over the past three years.

What makes the situation even more alarming is that many of the recordings were not only used for blackmail but were also distributed on the dark web or illicit pornography websites, turning what initially seemed like an individual extortion case into a large-scale organized crime ring and a major religious scandal. In the wake of the revelation, Thailand’s religious authorities were left stunned. Several high-ranking monks have been defrocked, and some temples have suffered a withdrawal of donations and heavy public criticism, contributing to a sharp decline in public trust toward the Buddhist institution.

Upon Wilawan’s arrest, police seized a vast trove of memory cards, cloud accounts, and backup drives—evidence of a highly organized and meticulously planned criminal network.

The case triggered a massive public outcry in Thailand, with many questioning the moral discipline of monks and the effectiveness of the regulatory systems governing religious orders. While some critics condemned the Buddhist establishment for lax discipline and internal corruption, others cautioned against condemning the entire monastic community, instead calling for systemic reforms and stricter ethical oversight of monks.

In summary, the so-called “Monk Honey Trap Scandal” not only exposed how individuals can exploit seduction and modern surveillance technology to manipulate religious figures but also unveiled deep-seated moral failings within parts of Thailand’s Buddhist system. As the country grapples with this unprecedented crisis of faith, the Thai government and religious authorities have launched a comprehensive cleanup and investigation aimed at restoring public trust in Buddhism and preventing future incidents of this kind.